Triumphant Radio celebrate 33 Years Of Blissful and Sweet marriage of Bishop David & Pastor Faith Oyedepo
The President and Founder of Living Faith Church worldwide aka Winners Chapel, Bishop David Oyedepo and his wife, Pastor (Mrs.) Faith Oyedepo mark 33 years since they were joined together as husband and wife.
Bishop Oyedepo Speaking on Sunday during the 2nd Anointing service.Bishop Said “it been Sweet in the last 33years and this New Week Marks the 33rd Anniversary of His Marriage”
We celebrate with God Servant and Our Father.GOD Bless Papa and Mama Oyedepo
The Great Vision of Christian Education Ten Foundational Truths

When we hear about “Christian education,” we often think first about schooling that seeks to operate according to biblical principles. Perhaps we think of Christian private schools or homeschooling or Sunday School. We think of desks and homework and assignments and teachers.
These are important forms of Christian education, but these institutional forms are only the tip of the iceberg. Have you ever considered, for example, that Jesus’s Great Commission (Matthew 28:18–20) is a charter for Christian education?
Precisely because Jesus has been invested with “all authority in heaven and on earth,” he can command his followers to “go and make disciples of all nations.” We do this, Jesus tells us, by doing two things: (1) after they repent of their sins and trust in him, we baptize them in the name of the Trinity, and then (2) we teach them toobserve all that he commanded us. We can do this with confidence because Christ himself will be with us always, even to the end of the age.
Christian education is as big as God and his revelation. It goes beyond parenting and teachers and classroom instruction to infuse every aspect of the Christian life. It involves not merely donning gospel-centered glasses when we study “spiritual” subjects, but being filled by the very presence of almighty God as we seek by his Spirit to interpret all of reality in light of the glory of God in the face of Jesus Christ.
If we are to practice an education that is truly Christian — in both word and deed — there are at least ten foundational presuppositions and principles that should shape our approach.
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True Christian education involves loving and edifying instruction, grounded in God’s gracious revelation, mediated through the work of Christ, and applied through the ministry of the Holy Spirit, that labors to honor and glorify the triune God.
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Christian education begins with the reality of God. God the Father, God the Son, and God the Holy Spirit — one God in three persons — create and sustain all things (Genesis 1:1–2; Colossians 1:16;Hebrews 1:3). It is from, through, and to the one true God that all things exist and have their being (Acts 17:28). The glorification of God’s name in Christ is the goal of the universe (Colossians 3:17; 1 Corinthians 10:31; Isaiah 43:7; 48:11).
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Christian education seeks to rightly interpret and correctly convey all aspects of God’s revelation, both his self-disclosure through the created world (called “general revelation”) and his self-disclosure through the spoken and written word (“special revelation”;Romans 1:20; Hebrews 1:1–2).
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Christian education, building on the Creator-creature distinction, recognizes the fundamental difference between God’s perfect knowledge of himself (called “archetypal theology”) and the limited, though sufficient, knowledge we can have of God through his revelation (“ectypal theology”; Romans 11:34; 1 Corinthians 2:16).
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Christian education recognizes that the recipients of our instruction — whether believers or unbelievers — are created in the image of God, designed to resemble, reflect, and represent their Creator (through ruling over creation and relating to one another; Genesis 1:26–27).
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Christian education reckons with the sobering reality of the Fall — that because of Adam’s rebellion as our covenantal head, all of us have inherited a rebellious sin nature and are legally regarded as guilty (Romans 3:10, 23; Romans 5:12, 15, 17–19), and that the creation itself is fallen and in need of liberation (Romans 8:19–22). Our disordered desires and the broken world around us affect every aspect of our thoughts, feelings, and actions, such that even after regeneration, we must still battle indwelling sin (Galatians 5:17).
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Christian education is built upon the work of Christ — including, but not limited to, his substitutionary atonement and triumphant resurrection victory over sin and death — as the central hinge of history (Galatians 4:4–5; 1 Corinthians 2:2; 15:1–5). All of our instruction is founded upon this great event that makes it possible for sinners to stand by faith in the presence of a holy and righteous God through union with our prophet, priest, and king.
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Christian education recognizes that to reflect the mind of Christ and to take every thought captive (2 Corinthians 10:5), we must be born again (John 3:3), putting off our old man (in Adam) and putting on the new man (in Christ), renewed in knowledge after the image of God (Colossians 3:10).
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Christian education insists on the indispensable work of the Holy Spirit, who himself is a teacher (John 14:26; 1 Corinthians 2:13), who searches everything (including the depths of God) and alone comprehends the thoughts of God (1 Corinthians 2:10–11). He helps us in our weakness, intercedes for us (Romans 8:26–27), and causes us to bear good fruit (Galatians 5:22–23).
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Finally, Christian education recognizes the insufficiency of merely receiving, retaining, and relaying notional knowledge (1 Corinthians 8:1; Matthew 7:21–23), but insists that our knowledge must be relational and covenantal (1 Corinthians 13:12), such that our study results in delight (Psalm 37:4;111:2), practice (Ezra 7:10), obedience (Romans 1:5), and the further discipling and teaching of others (Matthew 9:19–20; 2 Timothy 2:2).
Christian education no longer involves physically sitting at the feet of Jesus and walking with him down the dusty roads of Galilee. But Jesus himself tells us that it is to our advantage that he goes away, so that the Helper — the Holy Spirit — can come to be with us (John 16:7).
And now, as lifelong learners in Christ, we can truly say, “Though [we] have not seen him, [we] love him. Though [we] do not now see him, [we] believe in him and rejoice with joy that is inexpressible and filled with glory” (1 Peter 1:8). That is a truly Christian education.
The Way Is Hard, But He is Strong
“The way is hard,” Jesus said (Matthew 7:14).
In our early days we thought we knew what “hard” meant. Hard would be rigorous, demanding, exhausting. Jesus said the way would be hard and with James and John we replied (if not in words, then in unspoken presumption), “We are able” (Matthew 20:22).
But like James and John, we didn’t really understand what we were getting into. Like green recruits we thought we understood what war was like. War is hard. War is hell. Especially when you war with hell.
But we didn’t really understand hell’s warfare until we really began to engage it. Then hell began to break loose and we discovered that the chaos of war is far different experienced than studied.
Devils know no chivalry. They are cruel, and conceal their cruelty in the Trojan horses of pleasure and comfort, “wisdom” and “security,” flattery and shame. Theirs is guerilla warfare and espionage. Theirs is psychological warfare and seduction. Theirs is biological warfare and blackmail.
Hell’s Primary Objective
Hell’s one primary objective is to destroy faith in God. All of its elaborate strategies and all of its diabolical energies are focused on one thing: breaking the power of the word of the Lord by undermining our trust in it. The universe was created and is upheld by the Word of God (John 1:3, Hebrews 1:3), so hell must break the power of the Word of the God, if it wants to win.
Therefore, we find ourselves fighting an enemy that constantly seeks to alter our perception of reality. This is why this fight is such a surreal and sometimes horrific experience.
Hell wages a war of distortion. It seeks to make the most destructive things look tantalizingly desirable. It seeks to make the most wonderful things look unbearably boring. It seeks to make the most trustworthy things look unreliable. It seeks to make the one, true fountain of joy look like a dry well, and a broken cistern look like a spring of refreshment. Hell makes even hell look entertaining.
Hell wages a war of disorientation. Through temptation, condemnation, intimidation discouragement, disappointment, doubt, illness, weakness, weariness, and appeals to our pride and shame, the spiritual powers of evil seek to keep us off-balance, confused, and turned around. For if we lose our focus on the truth we lose our confidence and may lose our faith.
Hell wages a war of suspicion. One of the most painful things in this spiritual war is hell’s infiltration into our relationships. It seeks to corrupt the currency of trust in which they trade. Marriages break, families fracture, friendships rupture, churches split, movements derail as sin infects and seeds of suspicion are sowed and fertilized. And in the fray we easily lose track of who the enemy is and end up fighting against flesh and blood.
That Word Above All Earthly Powers
Jesus was right: the way is hard — far harder than we expected.
But Jesus was right about something else: “the gates of hell will not prevail” (Matthew 16:18). The way is hard, but the way is sure. For the Way (John 14:6) is the Word (John 1:1).
And the Word is impenetrably strong.
All the brutal forces of hell, with all the distortion it can conjure, disorientation it can cause, and suspicion it can sow, simply cannot break the Word of God. Martin Luther was right about the devil: “one little word shall fell him.” Oh, but that Word turns out not to be so little. For that Word is God himself (John 1:1).
And the Word came to destroy the works of the devil (1 John 3:8).
Oh, the paradox! The Word of God destroyed the works of the devil by being broken. Yes, all hell broke loose upon the Word of God from Gethsemane to Calvary and the Word was broken. But it was not broken in the way that hell tried to break it. Hell tried to compromise the Word, but the Word held fast by being broken. For in being broken, the Word of God kept unbroken the word of God, the great covenant, and cosmic justice was upheld as Christ became both “just and the justifier of the one who has faith in Jesus” (Romans 3:26).
That Word stands above all earthly powers and smashes against the gates of hell.
The way may be hard for us. But the Way will be hell for hell.
The key to our clarity in the face of hell’s distortion, focus in the face of hell’s disorientation, and our persevering, longsuffering love in the face of hell’s suspicion is to listen to the Word of God by soaking in the words of God in the Bible. The Word is our refuge (Psalm 18:30), the Word is our peace (Acts 10:36, Philippians 4:7), and the Word is our weapon (Ephesians 6:17).
We must remember that hell is after one thing: our faith. And we must remember that we will overcome hell by one thing: our faith (1 John 5:4). Jesus summarized our one and supreme defense against hell is this statement: “believe in God; believe also in me” (John 14:1).
Therefore, today:
Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world. And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you. (1 Peter 5:8-10)