News

25
Aug

Isaiah 28:11–12

For with stammering lips and another tongue He will speak to this people, to whom He said, “This is the rest with which you may cause the weary to rest,” and, “This is the refreshing”…

To counter stress, many people resort to tobacco, alcohol or tranquilizers. These things, besides having harmful side effects, are costly and often lead to addictions.

God has something better for us. It is powerful, costs us nothing and has no harmful side effects. He calls it “the rest” and “the refreshing”. What is He referring to? Speaking in tongues—“For with stammering lips and another tongue…”

One of our church members was on medication for nine long years for a host of problems: severe depression, suicidal thoughts, insomnia, chronic sinusitis, gastritis and panic attacks. Every day, he had to take up to 30 tablets to keep these conditions under control.

He suffered from such bad sinusitis that he had to visit the hospital regularly to drain the mucus. He could not sleep much—at most three hours—even with sleeping pills. And because of his panic attacks, he could not go to work and seldom left his house. His wife had to look after him and their three kids. The side effects of the long-term medication also caused his physique to balloon.

One day, he felt God prompting him to pray in tongues as often as he could. He obeyed. The moment he started to pray in tongues, even though it was just a few syllables, he felt a rest, a peace. This encouraged him to pray in tongues more. And the more he prayed in tongues, the more rest and peace he felt.

His sinuses began to clear up and he was healed of gastritis. Slowly, the fears and panic attacks left him too. He also started to have quality sleep without the sleeping pills! The Lord even taught him how he was to eat—two meals a day, but to eat whatever he wanted. Today, he is back to his normal weight!

Through praying in tongues regularly, God delivered this man from a host of long-term illnesses. My friend, this is the rest and the refreshing which God has promised us. So start praying in tongues regularly, and let His rest and peace saturate your entire being!

Thought For The Day

Pray in tongues regularly and let God’s rest and peace saturate your entire being.

Pastor E A Adeboye Devotional TIME TO FAST – Tuesday August 25th 2015

TIME TO FAST 

Memorise: To every thing there is a season, and a time to every purpose 
under the heaven: Ecclesiastes 3:1

Read: Matthew 9:14-15, 14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?

15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.

MESSAGE

 It is good to fast, but it is important to know why you should fast. One of the reasons 
why we fast is so that we can be empowered to deal with demons and forces of darkness.
 In Matthew 17:14-21, a demon-possessed boy was brou

ght to Jesus’ disciples, but they
 could not cast out the demon. They later asked the Lord why. He told them that some 
demonic cases may not be solved by praying alone, but by combining prayers with fasting. 
We fast in order to be battle-ready, so that whenever the devil raises his ugly head, we are 
able to give him a good knock. Some people are surprised and disappointed when they do
 not succeed in casting out demons after quoting Luke 10:19. This scripture says:

“Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.”
If you want this scripture to be effective in your life, then you must learn to fast and win 
 souls to Christ. When you win souls to Jesus, you automatically put on the boots of the
 gospel, and as a result, no demon will be able to harm you.

Moreover, we also fast while preparing for high-powered ministrations, just like our Master
 who began His ministry with a fast (Matthew 4:1-2). Some people ask God to fulfil His 
promise that we would do the same works Jesus did and even greater works (John 14:12). 
To those people, Jesus says “Fine, simply start where I did – with a 40-day fast.” Many 
years ago, during the centenary celebration of modern Pentecostalism in Azusa,  
Los Angeles, and a lot of speakers from prominent ministries

were invited from across 
 the globe. From Africa, only two people were invited to speak, and by the grace of God,
 I was one of them. There was a special room where the speakers waited before moving
 to the stage. All kinds of food and drinks were available in this room. When I got there, 
I saw those slated to speak eating, drinking and chatting. An usher asked me what I 
would like to have, but I declined. The lady then asked, “Won’t you take even a cup of tea?” 
In my heart, I knew that was not the appropriate time for me to eat or drink. It was time 
to hook on to the Spirit so that my ministration would be impactful; so, I took nothing. 
After God used other speakers powerfully, when it was my turn, the fire fell. If you truly
 want your sermons to be effective, feed your spirit and not your flesh. As you wait on 
Him today, you will have greater results.

Open-Heavens-2015-22-23

 Action Point
Use one to three days to wait on the Lord, just to thank, praise and worship Him.

Reference: From Open Heavens daily, by Pastor E.A. Adeboye

Bible in one year: Genesis 39:1-41:36, 39 And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.

2 And the Lord was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.

3 And his master saw that the Lord was with him, and that the Lord made all that he did to prosper in his hand.

4 And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.

5 And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the Lord blessed the Egyptian’s house for Joseph’s sake; and the blessing of the Lord was upon all that he had in the house, and in the field.

6 And he left all that he had in Joseph’s hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.

7 And it came to pass after these things, that his master’s wife cast her eyes upon Joseph; and she said, Lie with me.

8 But he refused, and said unto his master’s wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;

9 There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?

10 And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.

11 And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.

12 And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.

13 And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,

14 That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice:

15 And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.

16 And she laid up his garment by her, until his lord came home.

17 And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me:

18 And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out.

19 And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.

20 And Joseph’s master took him, and put him into the prison, a place where the king’s prisoners were bound: and he was there in the prison.

21 But the Lord was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.

22 And the keeper of the prison committed to Joseph’s hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.

23 The keeper of the prison looked not to any thing that was under his hand; because the Lord was with him, and that which he did, the Lord made it to prosper.

40 And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.

2 And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.

3 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.

4 And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.

5 And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.

6 And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.

7 And he asked Pharaoh’s officers that were with him in the ward of his lord’s house, saying, Wherefore look ye so sadly to day?

8 And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.

9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;

10 And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:

11 And Pharaoh’s cup was in my hand: and I took the grapes, and pressed them into Pharaoh’s cup, and I gave the cup into Pharaoh’s hand.

12 And Joseph said unto him, This is the interpretation of it: The three branches are three days:

13 Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh’s cup into his hand, after the former manner when thou wast his butler.

14 But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:

15 For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.

16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:

17 And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.

18 And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:

19 Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.

20 And it came to pass the third day, which was Pharaoh’s birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.

21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh’s hand:

22 But he hanged the chief baker: as Joseph had interpreted to them.

23 Yet did not the chief butler remember Joseph, but forgat him.

41 And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.

2 And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow.

3 And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.

4 And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.

5 And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.

6 And, behold, seven thin ears and blasted with the east wind sprung up after them.

7 And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.

8 And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.

9 Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:

10 Pharaoh was wroth with his servants, and put me in ward in the captain of the guard’s house, both me and the chief baker:

11 And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.

12 And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.

13 And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.

14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.

15 And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.

16 And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.

17 And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:

18 And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:

19 And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:

20 And the lean and the ill favoured kine did eat up the first seven fat kine:

21 And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.

22 And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:

23 And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:

24 And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.

25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.

26 The seven good kine are seven years; and the seven good ears are seven years: the dream is one.

27 And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.

28 This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.

29 Behold, there come seven years of great plenty throughout all the land of Egypt:

30 And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;

31 And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.

32 And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.

33 Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.

34 Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.

35 And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.

36 And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.

 John 20:1-23, 20 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.

3 Peter therefore went forth, and that other disciple, and came to the sepulchre.

4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.

5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.

6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,

7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.

8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.

9 For as yet they knew not the scripture, that he must rise again from the dead.

10 Then the disciples went away again unto their own home.

11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,

12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.

13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.

16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.

17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.

18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.

19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.

20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.

22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:

23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.

– See more at: http://www.openheavensdaily.com/2015/08/time-to-fast-tuesday-august-25th-2015.html#sthash.V83WPbOF.dpuf

Daily Devotional From Bishop David Abioye

TO KEEP PRAYER FIRE

Today: 2015-08-25

 

When prayer lacks revelation it will loose motivation.

Prayer becomes wearisome when it lacks revelation.

The revelation of the wood us what keeps the fire of prayer ever burning. Proverbs 26:20

Therefore throw more word in it, God’s word is the wood.

Lev 6:13,14

Revelation enriches & enfires prayer

Revelation is the fuel to intercession, praying in the Holy Spirit moves the Holy Spirit to bring to your remembrance relevant scriptures to the prayer items.

Open Heavens Daily By Pastor E.A Adeboye.. August 24th, 2015

INSANITY TERMINATED INSTANTLY – Monday August 24th 2015

 INSANITY TERMINATED INSTANTLY
Memorise: God is in the midst of her; she shall not be moved: God shall 
help her and that right early. Psalm 46:5

 
Read: Mark 5:1-15, 5 And they came over unto the other side of the sea, into the country of the Gadarenes.
2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
6 But when he saw Jesus afar off, he ran and worshipped him,
7 And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
8 For he said unto him, Come out of the man, thou unclean spirit.
9 And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
10 And he besought him much that he would not send them away out of the country.
11 Now there was there nigh unto the mountains a great herd of swine feeding.
12 And all the devils besought him, saying, Send us into the swine, that we may enter into them.
13 And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
14 And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.

MESSAGE
Different people experience different stages of progress. While some people experience progress without wheels, some others experience progress with wheels but without an added push. However, there are some who experience the level of accelerated progress which has wheels and speed. The progress that suddenly moves someone from the bottom right to the top shall be your portion this season! Elisha, the servant of Elijah, experienced this type of progress (2nd Kings 2:1-15). While he and Elijah were travelling from place to place, the other sons of the prophets mocked him. On the day his master was to be taken away, they mocked him. On the day his master was to be taken away, they mocked him saying, “Mr. Dedicated! Instead of joining us to acquire theological degrees at the school of prophets, you are busy following Elijah about. We shall see what will become of you when God takes your master home today!” These sons of the prophets must have believed that one of them would be Elijah’s successor, but in a twist of fate, when Elijah was take away, Elisha was the one chosen by God as his successor. When they saw Elisha parting RiverJordan and walking through on dry ground, they acknowledged that what they were hoping to get had been given to him instead. They all had no choice but to bow down before Elisha (2nd Kings 2:15). All those mocking you today shall soon bow to God in your life, in Jesus’ Name.
Not only does accelerated progress affect work, position and finance, it can also move a person from a state of insanity to sobriety in an instant. The mad man ofGadara did not undergo 10 weeks of deliverance coupled with fasting and prayer. He met Jesus at the height of his insanity, and the very next moment, he was saved and transformed into an evangelist. Many years ago, a bank manager ran mad. It took four hefty policemen to grab him, handcuff and chain him. He was being taken to the psychiatric hospital when, in a brief moment of sanity, he begged them to take him to the Redemption Camp. He told them that if his legs could just touch the soil at the Redemption Camp, he would be free. When they brought him, I was in my office close to the expressway. He was very wild, but I asked them to release him. They refused, because of the difficulty they had experienced in capturing him at first, but I insisted that they should set him loose, since he had said he just wanted to step on the soil of the camp. Immediately he was set loose and he stepped on the soil of the Redemption Camp, he became completely healed. As witnesses of this miraculous event, the policemen asked me to pray for them. I told them to give their lives to Christ first, and they agreed. Your healing and deliverance shall come suddenly, in Jesus’ Name.    
Prayer Point:
Father, send Your power of deliverance to set free all those with issues of insanity around us.
reference: From Open Heavens daily, by Pastor E.A. Adeboye
 
Bible in one year: Genesis 37-38,37 And Jacob dwelt in the land wherein his father was a stranger, in the landof Canaan.
2 These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father’s wives: and Joseph brought unto his father their evil report.
3 Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
4 And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
5 And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.
6 And he said unto them, Hear, I pray you, this dream which I have dreamed:
7 For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.
8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
9 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.
10 And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?
11 And his brethren envied him; but his father observed the saying.
12 And his brethren went to feed their father’s flock in Shechem.
13 And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.
14 And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.
15 And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?
16 And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.
17 And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them inDothan.
18 And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.
19 And they said one to another, Behold, this dreamer cometh.
20 Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
21 And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.
22 And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.
23 And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;
24 And they took him, and cast him into a pit: and the pit was empty, there was no water in it.
25 And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.
26 And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
27 Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
28 Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.
29 And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
30 And he returned unto his brethren, and said, The child is not; and I, whither shall I go?
31 And they took Joseph’s coat, and killed a kid of the goats, and dipped the coat in the blood;
32 And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son’s coat or no.
33 And he knew it, and said, It is my son’s coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.
34 And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.
35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.
36 And the Midianites sold him intoEgypt unto Potiphar, an officer of Pharaoh’s, and captain of the guard.
38 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.
2 And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her.
3 And she conceived, and bare a son; and he called his name Er.
4 And she conceived again, and bare a son; and she called his name Onan.
5 And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.
6 And Judah took a wife for Er his firstborn, whose name was Tamar.
7 And Er, Judah’s firstborn, was wicked in the sight of the Lord; and the Lordslew him.
8 And Judah said unto Onan, Go in unto thy brother’s wife, and marry her, and raise up seed to thy brother.
9 And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother’s wife, that he spilled it on the ground, lest that he should give seed to his brother.
10 And the thing which he did displeased the Lord: wherefore he slew him also.
11 Then said Judah to Tamar his daughter in law, Remain a widow at thy father’s house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father’s house.
12 And in process of time the daughter of Shuah Judah’s wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite.
13 And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep.
14 And she put her widow’s garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
15 When Judah saw her, he thought her to be an harlot; because she had covered her face.
16 And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
17 And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it?
18 And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.
19 And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.
20 And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman’s hand: but he found her not.
21 Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
22 And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.
23 And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
25 When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
26 And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
27 And it came to pass in the time of her travail, that, behold, twins were in her womb.
28 And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.
30 And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.
John 19:17-42; 17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
19 And Pilate wrote a title, and put it on the cross. And the writing was Jesus Of Nazareth The King Of The Jews.
20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22 Pilate answered, What I have written I have written.
23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
25 Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:
34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
37 And again another scripture saith, They shall look on him whom they pierced.
38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
42 There laid they Jesus therefore because of the Jews’ preparation day; for the sepulchre was nigh at hand.

 

Grace daily by Joseph Prince… One thing is needful

Proverbs 4:20–21

My son, give attention to my words; incline your ear to my sayings. Do not let them depart from your eyes; keep them in the midst of your heart;

George Müller, who lived in the 1800s, cared for about 10,000 orphans in total in his five large orphanages. But he never allowed his huge responsibility to take him away from the Word of God. He said that every day, he would set aside time to study the scriptures until his inner man was happy in the Lord.

Once, Müller met a man who worked between 14 and 16 hours every day. He told the man, “You are destroying your health. You don’t have time for your family and, most importantly, you don’t have time to nourish your inner man with the Word of God.”

The man replied, “I hear you, but I can’t see how I can cut down my working hours and spend time in the Word because even with the 14 to 16 hours I put in each day, I still can’t put enough bread on the table for my family.”

As the man walked away, Müller said, “He doesn’t believe that if he gives time to God’s Word first, God will take care of all his needs.”

Likewise, do you really believe that every day, only one thing is needful? Even if the bills don’t get paid, the children are not making any headway in their studies and the office work is not completed, all these things can wait. Only one thing is needful—that you spend time in the Word of God.

When Martha complained to Jesus that her sister Mary had left her to serve alone (Mary was sitting at Jesus’ feet and hearing His Word), Jesus defended Mary by saying, “Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.” (Luke 10:41–42)

My friend, you will not lose out when you take time to sit down and listen to God’s Word. Even your health and well-being will be blessed. (Proverbs 4:22) So take time today to meditate on His Word. It will make your way prosperous (Joshua 1:8–9), and give you divine health and good success!

Thought For The Day

You will not lose out when you take time to sit down and listen to God’s Word.

The Smile of God in the Face of His Saints

keyboard. One feeling dominated all the others: loneliness. The email now resting in my “sent” folder was the reason for my unrest.

A close friend had asked me to give my rationale for holding to a “traditional view” of marriage. Immediately, my sinful flesh rose to whisper, The fear of man is the beginning of comfort. I could just “forget” to send my response, or smooth it out to the point where my Christian faithfulness would go unnoticed behind anthropological and natural-law arguments. I was Jonah, running from faithfulness and, consequently, from the presence of the Lord.

Thankfully, this episode was short-lived, and I did my best to lay out, as honestly and winsomely as I could, a Christian view of marriage and the family. But as I came closer to sending my email, I also became more conscious of the link between obedience and suffering.

I contemplated the possibility of losing the respect of my friend, my good standing in his eyes, maybe even the friendship itself. It is, indeed, better to suffer for doing good than evil (1 Peter 3:17), but a visceral feeling of loneliness proved that the suffering that comes along the path of obedience is real and can take many forms.

When Obedience Is Costly

Faithfulness to Christ always involves suffering in some form, “for Christ also suffered once for sins” in his great act of obedience (1 Peter 3:18). Obedience requires a death of some kind: death to self-security, death to pride, death to our reverence of man’s praise — ultimately, death to self. While we greatly desire for the sinful parts of our flesh to be destroyed like cancer, we often forget how painful the treatment can be. We’re surprised that obedience to Christ involves as much suffering as, say, tearing out your eye or cutting off your hand (Matthew 5:29–30).

And in the midst of an undeniable moral shift in our society, obedience-borne suffering will become increasingly visible to Christians and non-Christians alike. Because of this, Christians committed to remaining faithful to Christ above all else must settle the question in our own hearts:Will Christian obedience inevitably prove to be a defeat?

Unless a strong, joy-filled “No!” rises in our throats, we may prove to be a little good for anything but to be thrown out and trampled underfoot (Matthew 5:13). Christian faithfulness is entirely worth the suffering that attends it, and amazingly, God promises to prove it, not only in the life to come, but even in this present age (Mark 10:30).

When biblical faithfulness means losing your job, when society decides that your homeless ministry is not worth the gospel principles that impel you to minister, when your close friends react to your Christian beliefs with hostility, eye-rolls, and scoffing — how will you say that faithfulness is worth it?

God Will Take You In

We have a final backstop to these difficult questions, an ultimate promise that lays a hand over the mouth of worries and doubts: “My father and mother have forsaken me, but the Lord will take me in” (Psalm 27:10).

In our faithfulness to God, we will not be left to suffer in loneliness and isolation. Rather, it is here that we are promised the greatest fellowship, company, and validation. The promise of the God’s affirmation allows us to joyfully bear the weight of even the most drastic faithfulness.

So the psalmist extends to us this pledge: when your faithfulness to God and his word leads to being forsaken by others, even by those who are closest to you, consider it gain, because God himself will take you in.

In this alone, we have more than enough to persevere in obedience, but Scripture reveals even more about how he will “take us in.”

Taken in by His People

Jesus himself promises, “There is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions (Mark 10:29–30).

The pain of loss we incur in obedience is refunded “now in this time” by receiving a new family and a new life in fellowship with other Christians. The Lord who shelters us in the day of trouble (Psalm 27:5) does so through his Spirit-indwelt church.

C.S. Lewis makes the point in thesecond book of his Space Trilogy:

When Eve fell, God was not Man. He had not yet made men members of His body: since then He had, and through them henceforward He would save and suffer. One of the purposes for which He had done all this was to save . . . not through Himself but through Himself in [man].

On this side of the incarnation, God fulfills his promise to shelter not only by his direct presence through the Spirit, but also through his body, the church.

It is not, then, too difficult to realize some of the many practical implications of such a truth. It was not too hard for me in my accountability group, when I explained about my friend and the recent email. While I feared rejection and loss in one relationship, I heard, “Well done, good and faithful servant,” through the mouths of Christian brothers. I received back love, acceptance, and validation through the Christian community Christ had provided. I could feel the smile of God in the smiles of my brothers.

Good to Be Near to His Church

As members of Christ’s body, these truths both provide for us, and demand of us, in very practical ways. For the suffering, faithful Christian, the shelter of Christ himself, through his body, provides great grace and comfort; and for the supporting member of that body, it inspires us to give great grace and comfort to those who are suffering.

So we say to the faithful sufferer: though society, friends, employers, clients, father, and mother abandon you, the Lord will take you in. Don’t seek the praise that comes from man, but that which comes from God. You will suffer loss — yes, real loss — but in that loss, look to the means that God has provided in his church to shelter, affirm, and validate your faithfulness.

And to the faithful comforter we say: play your role! You are God’s means to build up and shelter your brother in the day of trouble. In your weekly worship, community life, small groups, and accountability meetings, be the instrument of God in lifting the faithful high upon a rock, their heads up above their enemies all around them (Psalm 27:5–6).

God has given his church this great dignity now, and in the days to come: we are the smile of God to one another, that we might know, and the world might see, that even in our suffering and pain, “it is good to be near God” (Psalm 73:28).

 

Open Heaven today by Pastor E.A Adeboye. August 23rd, 2015

HEAVEN AT LAST – Sunday August 23rd 2015

HEAVEN AT LAST
Memorise: In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. John 14:2

Read: Revelation 21:1-8, 21 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Bible in one year: Genesis 35-36,35 And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.
2 Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:
3 And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
4 And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.
5 And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.
6 So Jacob came to Luz, which is in theland of Canaan, that is, Bethel, he and all the people that were with him.
7 And he built there an altar, and called the place Elbethel: because there God appeared unto him, when he fled from the face of his brother.
8 But Deborah, Rebekah’s nurse died, and she was buried beneath Bethelunder an oak: and the name of it was called Allonbachuth.
9 And God appeared unto Jacob again, when he came out of Padanaram, and blessed him.
10 And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.
11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;
12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.
13 And God went up from him in the place where he talked with him.
14 And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.
15 And Jacob called the name of the place where God spake with him,Bethel.
16 And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.
17 And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.
18 And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.
19 And Rachel died, and was buried in the way to Ephrath, which isBethlehem.
20 And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day.
21 And Israel journeyed, and spread his tent beyond the tower of Edar.
22 And it came to pass, when Israeldwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it. Now the sons of Jacob were twelve:
23 The sons of Leah; Reuben, Jacob’s firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:
24 The sons of Rachel; Joseph, and Benjamin:
25 And the sons of Bilhah, Rachel’s handmaid; Dan, and Naphtali:
26 And the sons of Zilpah, Leah’s handmaid: Gad, and Asher: these are the sons of Jacob, which were born to him in Padanaram.
27 And Jacob came unto Isaac his father unto Mamre, unto the city ofArbah, which is Hebron, where Abraham and Isaac sojourned.
28 And the days of Isaac were an hundred and fourscore years.
29 And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.
36 Now these are the generations of Esau, who is Edom.
2 Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hivite;
3 And Bashemath Ishmael’s daughter, sister of Nebajoth.
4 And Adah bare to Esau Eliphaz; and Bashemath bare Reuel;
5 And Aholibamah bare Jeush, and Jaalam, and Korah: these are the sons of Esau, which were born unto him in the land of Canaan.
6 And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob.
7 For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.
8 Thus dwelt Esau in mount Seir: Esau is Edom.
9 And these are the generations of Esau the father of the Edomites inmount Seir:
10 These are the names of Esau’s sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau.
11 And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.
12 And Timna was concubine to Eliphaz Esau’s son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau’s wife.
13 And these are the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau’s wife.
14 And these were the sons of Aholibamah, the daughter of Anah the daughter of Zibeon, Esau’s wife: and she bare to Esau Jeush, and Jaalam, and Korah.
15 These were dukes of the sons of Esau: the sons of Eliphaz the firstborn son of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,
16 Duke Korah, duke Gatam, and duke Amalek: these are the dukes that came of Eliphaz in the land of Edom; these were the sons of Adah.
17 And these are the sons of Reuel Esau’s son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these are the dukes that came of Reuel in theland of Edom; these are the sons of Bashemath Esau’s wife.
18 And these are the sons of Aholibamah Esau’s wife; duke Jeush, duke Jaalam, duke Korah: these were the dukes that came of Aholibamah the daughter of Anah, Esau’s wife.
19 These are the sons of Esau, who isEdom, and these are their dukes.
20 These are the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah,
21 And Dishon, and Ezer, and Dishan: these are the dukes of the Horites, the children of Seir in the land of Edom.
22 And the children of Lotan were Hori and Hemam; and Lotan’s sister was Timna.
23 And the children of Shobal were these; Alvan, and Manahath, and Ebal, Shepho, and Onam.
24 And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.
25 And the children of Anah were these; Dishon, and Aholibamah the daughter of Anah.
26 And these are the children of Dishon; Hemdan, and Eshban, and Ithran, and Cheran.
27 The children of Ezer are these; Bilhan, and Zaavan, and Akan.
28 The children of Dishan are these; Uz, and Aran.
29 These are the dukes that came of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah,
30 Duke Dishon, duke Ezer, duke Dishan: these are the dukes that came of Hori, among their dukes in the landof Seir.
31 And these are the kings that reigned in the land of Edom, before there reigned any king over the children ofIsrael.
32 And Bela the son of Beor reigned inEdom: and the name of his city was Dinhabah.
33 And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.
34 And Jobab died, and Husham of theland of Temani reigned in his stead.
35 And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.
36 And Hadad died, and Samlah of Masrekah reigned in his stead.
37 And Samlah died, and Saul of Rehoboth by the river reigned in his stead.
38 And Saul died, and Baalhanan the son of Achbor reigned in his stead.
39 And Baalhanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
40 And these are the names of the dukes that came of Esau, according to their families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth,
41 Duke Aholibamah, duke Elah, duke Pinon,
42 Duke Kenaz, duke Teman, duke Mibzar,
43 Duke Magdiel, duke Iram: these be the dukes of Edom, according to their habitations in the land of their possession: he is Esau the father of the Edomites.
John 18:33-19:16; 33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
19 Then Pilate therefore took Jesus, and scourged him.
2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
3 And said, Hail, King of the Jews! and they smote him with their hands.
4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
8 When Pilate therefore heard that saying, he was the more afraid;
9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.
13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
MESSAGE
You may have wondered in your heart, “Of what benefit is it to me to deny myself the pleasures of sin by living a holy life?” I have good news for you: it is of great benefit. One major benefit of living a holy life is the assurance of making it to Heaven. Our Lord Jesus Christ inMatthew 5:8 said:
“Blessed are the pure in heart: for they shall see God.”
Many people are being deceived today by the doctrine that says you can still make it to Heaven even when you live in sin, so far as you have confessed Jesus Christ as your Lord and Saviour. Don’t be deceived; Heaven is not for everyone. It is not for sinners, nor is it for the wicked; it is for the pure in heart. Heaven is not for souls confessing salvation but still living in sin. Nothing that is defiled or tarnished with sin can be allowed into Heaven (Revelation 21:27). It is a prepared place for a prepared people. Nobody can get there by wishful thinking. The Lord Jesus Christ has gone ahead of us to prepare a place for us, and He will definitely return to take us there (John 14:1-3). Will you be among those who will be welcomed into Heaven? Beloved, many people are fast shifting their focus away from heaven to earth. In fact, Satan is giving some people a very comfortable piece of the world so that they will forget about Heaven. Is comfort or wealth eroding your faith in Christ? Are wealth and earthly pleasure replacing God in your hearth? Don’t let anything good or bad hinder you from making it to Heaven!
Living a life of holiness is also of benefit to your life on earth. One of such benefits is the anointing. Hebrew 1:9 says:
“Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.”
“Oil” in this scripture symbolises the Holy Spirit. If you want the anointing, you must live a holy life. If you want the power of God to move freely through your life and ministry, you must be holy. In fact, the degree to which you are holy will determine the extent of the anointing upon your life. Based on this, you can easily tell that those ministers of the gospel who appear to be highly anointed but lack holiness must have gotten their power from some other source and not God. If you want power from God, you cannot get it by compromising with sin. Are you living a holy life?
Key Point
God can only entrust you with His power if you are living a life of holiness.
reference: From Open Heavens daily, by Pastor E.A. Adeboye