Open Heavens , Saturday 28-11-2015, by Pastor E.A Adeboye
For My people have committed two evils: they have forsaken Me, the Fountain of living waters, and they have hewn for themselves cisterns, broken cisterns which cannot hold water.
—Jeremiah 2:13
The first and biggest mistake anyone can make is to forsake or ignore God, or act as though He doesn’t exist. This is what the people Jeremiah wrote about in today’s verse had done. Later in the same chapter that contains this verse, God says, My people have forgotten Me, days without number (Jeremiah 2:32). What a tragedy; it sounds as though God is sad or perhaps even lonely.
I sure wouldn’t like it if my children forgot about me. I never go many days without talking to each of them. I have one son who travels extensively with the ministry. Even when he is overseas, he calls me every few days. I remember a time when Dave and I had dinner with one of our sons two evenings in a row. Yet the next day he called just to see what we were doing and to ask if we wanted to do something together the following evening. He also called to simply say that he and his wife really appreciate all the things we do to help them. These are the kinds of things that help build and maintain good relationships.
Sometimes the little things mean the most. My children’s actions let me know that they love me. Even though I know with my mind that they love me, it sure is good to also feel their love.
That is the way God is with us, His beloved children. He may know we love Him, but He also likes to experience our love for Him through our actions, especially our remembering Him and our desire to spend time with Him.
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You would probably have read this verse before, but would you like to know how to apply it in your everyday life? Let me give you an illustration to help you.
Let’s say that you are one of those in your company eligible for a promotion and you will know tomorrow whether you get it. You want the promotion badly because it means more income for your family. So you lie in bed at night tossing and turning. You pray, “Father, please take away all my worries about this promotion. Give me faith.” One hour later, you are more anxious than ever. It seems like God is not answering your prayer!
How come? Because you are not doing it God’s way.
Pray like this instead: “Father, I cast all my worries about the promotion into Your loving hands because You care for me and love me.” The Bible tells us to cast all our cares upon the Lord for He cares for us. (1 Peter 5:7) Then, say, “Father, I would like to have the promotion.” It is okay to ask Him for that. Now, here comes the most powerful part—thanksgiving. Finish off with thanksgiving. Thank God for His faithfulness.
Say something like, “Father, whether I get the promotion or not, I thank You that You will always provide for my family with more than enough. You who feed the birds of the air and clothe the lilies of the field will take care of us. So I am not going to worry about this promotion. You are the source of all my blessings.” (Matthew 6:30, Philippians 4:19)
When you pray like this, all of a sudden, you are no longer held hostage by the promotion. I call this the “thank You” therapy. The more you know God’s Word, the more you can thank Him. The more you thank Him, the more His peace reigns in your heart. And many a time, before you know it, it is morning! You don’t even remember falling asleep. The peace of God reigns like that.
My friend, whatever your concern is, bring it to your Father in prayer and thank your way to peace!
The more you know God’s Word, the more you can thank Him. The more you thank Him, the more His peace reigns in your heart.
One of the most exciting young vocal groups on today’s musical landscape, Brandon Camphor & OneWay, has earned its third Billboard Top 30 Gospel AirPlay hit within two years with their uplifting new anthem “His Name.” The inspiring song of praise debuted at #30 two weeks ago and continues to build momentum at radio. The digital EP of “His Name,” featuring a radio edit and a karaoke track, is available for pre-order on iTunes and will officially release to all major digital retailers on Friday, December 4th.
The sprightly foursome will perform “His Name “ live on The Word Network’s two-hour primetime cable television program “Rejoice in the Word” on Friday, December 4th @ 8:30 PM EST (Check local television listings for channel). Fans can also watch the show online at www.thewordnetwork.org during the live broadcast. The group recently shot a music video of “His Name” that will be serviced to media outlets in the coming weeks.
A Washington, D.C. area native, Camphor formed OneWay in 2007 with singers Angela Jones, Julia McMillan, and Fred Cleveland. Their debut album “Regeneration” was released in 2009. With Pop-flavored shades of rock and funk, the inspiring songs of faith and worship included fan favorites “It’s Possible (Gotta Have Faith)” and “Bless the Lord.” The closing song “One Way” explained the group’s name and mission: “One way to live the life,” they sing. “Yeah, yeah, yeah, yeah! I’m gonna live for Christ. He’s the way, the truth, the light.”
The group won Music World Gospel and The Gospel Music Channel’s “The Most Powerful Voices Competition” in 2011 and in 2012, Camphor launched the “Jesus Rock: Live It Loud” college tour that found OneWay touring with Tye Tribbett, Kierra Sheard and Group1Crew. Camphor has also been a soloist on the Grammy Award winning Brooklyn Tabernacle Choir’s “Love Lead The Way” and “Pray” albums. In 2014, OneWay hit the Billboard Gospel Airplay chart for the first time with the track “You Are God.” OneWay is now putting the finishing touches on its sophomore album “Hope Is Alive” that is tentatively scheduled for a Spring 2016 release
She opens her mouth in skillful and godly Wisdom, and on her tongue is the law of kindness [giving counsel and instruction].
—Proverbs 31:26
Regardless of our specific ministry within the body of Christ, each of us is a mouthpiece for God in some way. Whether you and I have been given a worldwide teaching gift or whether we have been given the ability to witness to our coworkers, God wants us to use our mouth for Him.
A wise man once said to me, “Joyce, God has given you the ear of many. Stay broken and only speak when spoken through.” Obviously this requires intensive training by the Holy Spirit. If we desire the words of our mouth to carry God’s power, then our mouth must belong to Him. Is your mouth God’s mouth? Have you really given it to Him for His purpose?
A person’s heart can become hardened as a result of making excuses for his behavior. For a long time, I excused my “mouth problems” by blaming them on my personality, or on abuse in my past, or on the fact that I felt bad or was so tired. Actually, the list of excuses we make for our failure to conform to the will and Word of God is endless.
Finally the Holy Spirit got my full attention so that I began to become accountable for my words. I still have a long way to go, but I feel I have made much progress because I have reached the stage of true repentance.
Those who desire to be used by God need to allow Him to deal with them concerning their mouth and what comes out of it.
The queue for cheap things is usually longer than that of costly things. An average man will rather line up for what is cheap because he does not want to stress or strain.
Those who look for cheap things will wait for too long on the queue. It may never become your turn to make a mark as long as you are on that queue. Life is too short to remain on that queue.
Be prepared to pay for the fast lane, depart from the slow lane.
It is better to fail taking risk than to remain on the queue hoping and waiting for your turn to come.
Therefore take the risk by jumping the queue.
Pay the price today to obtain the prize tomorrow.
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When Adam sinned and fell, everything about creation fell. Yet, people today are still putting their trust in creation. For example, they try to become healthy by eating what is called the “Eden diet”—vegetables and no meat. They are acting as if creation did not fall. They also forget that there are people who eat well and exercise regularly, and still drop dead in the prime of their lives!
Thank God that what creation cannot do, redemptioncan and did. Jesus demonstrated this when He spat on the ground, made clay with the saliva and put it on a blind man’s eyes. (John 9:6–7) Now, it is certainly unusual to put clay on a blind man’s eyes because he would become doubly blind!
So why did Jesus do that?
He was demonstrating to us that all our body parts come from the ground and that because creation is fallen, the work of creation cannot open a blind man’s eyes. But the work of redemption can! That is why He sent the blind man to the pool of Siloam. The word “Siloam” means “Sent”, referring to the sent one, Jesus. When the blind man washed his eyes in the pool of the sent one, he received supernatural healing for his eyes.
Beloved, when we go to Jesus, the sent one who came to redeem us with the price of His blood, and we rest in His finished work, we will receive the miracle we need. If we believe that by His stripes we are healed (Isaiah 53:5), we will have greater health than those who trust in creation.
Jesus was sent to redeem us from every curse that came upon creation with the fall of Adam. (Galatians 3:13) He has redeemed us from sickness, pain, sorrow, depression, poverty and even death. The world may know Him as the Creator. But today, we know Him as our Redeemer. Where the work of creation cannot save us, His work of redemption can and has!
Where the work of creation cannot save us, Jesus’ work of redemption can and has!
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1 Corinthians 10:12 Wherefore let him that thinketh he standeth take heed lest he fall.
How God uses the rejected in the christiandom for the end time revival, it is no longer news it is real that the son of God is coming back .
Wao!! Glory to God.
Justin Bieber is continuing his image transformation from a troubled young celebrity to a reformed, gracious pop star. The LA Times ran a review of a recent concert in support of his new album Purpose, with a headline that read “How Justin Bieber turned Staples Center into a megachurch.” In the review, the paper wrote,
Between the skateboarding and the singing, though, Bieber sat on a stool next to Judah Smith, the man described as his pastor, and more or less preached. He talked about the importance of maintaining a positive spirit and surrounding himself with encouraging people. (“Amazing,” Smith said.) He credited his connection with God for helping him to get back on his feet after a string of widely publicized tabloid troubles.
Bieber’s gone on record several times recently openly discussing his Christian faith, name- checking Bethel Worship and even inviting a profile writer for Billboard magazine along to a church service. In a cover story for Complex, Bieber explained, I just wanna honestly live like Jesus. Not be Jesus—I could never—I don’t want that to come across weird. He created a pretty awesome template of how to love people and how to be gracious and kind. If you believe it, He died for our sins. Sometimes when I don’t feel like doing something, but I know it’s right, I remember, I’m pretty sure Jesus didn’t feel like going to the cross and dying so that we don’t have to feel what we should have to feel … We have the greatest healer of all, and His name is Jesus Christ. And He really heals. This is it. It’s time that we all share our voice. Whatever you believe. Share it. I’m at a point where I’m not going to hold this in.”

I grew up in East Texas, where the chicken is fried, the pine trees grow tall, and the accents drip thick with “honeys” and “bless-your-hearts.” And on Thanksgiving, it was my family’s tradition to take the two-lane-highway straight-shot over to my grandparents’ house for lunch.
I’d perch on a stool in the kitchen to watch my grandmother turn “a little of this and a little of that” into a traditional turkey feast, or run with my sister through the leaves that the huge oak had molted in their backyard, seemingly for our pleasure alone.
After second and third helpings of Thanksgiving dinner, my grandfather would send me to the freezer for the Blue Bell ice cream. He’d dish it out on top of oversized slices of pecan pie for each family member, and we’d all retire to the living room to watch the Cowboys game or take a nap — or contentedly combine the two.
When I think of Thanksgiving, I think of home, and when I think of home, I think of my grandparents’ house in East Texas on Thanksgiving Day. I smell fried chicken crackling on the stove. I hear my grandfather “spinning yarns” about growing up in the Depression or going to war or working in the oil fields. At the table, I see my parents in their youth, my sister and my cousins playing at cards, and the aunt who taught me to drive in the high school parking lot down the road.
This is still my home, although I don’t live in East Texas anymore. I find myself saying “you guys” far more than “y’all,” and my grandparents recently moved out of their house into assisted living. Their huge oak tree was felled by a storm years ago, and now I’m the one standing at the kitchen counter arranging pecans on the pie while my kids look on.
The world has shifted with age and time, and the will of God has taken me from my home, but my longing for it has only grown stronger. Some might call this longinghomesickness. Others might call itsentimentality or nostalgia. Still others, a desire for the simplicity of childhood.
But do we not all long for home?
Do we not all long for that feeling of settledness, of familiarity, of being known in all of our ages and stages?
Do we not, even more, long for a place, a time, or an assuredness that all is right with the world, that it’s been freed from its turmoil and unspeakable atrocities?
Whether our home has been in a high-rise in the city or a farmhouse tucked away in some far-flung place, we think back with warmth to the traditions, the smells, the tastes, and the voices at the table.
We who’ve not had a sanctuary in our youth try to create it for our own children. We desire the simplicity of a satisfying meal and togetherness with others around a table. We long for an eternal peace. We crave time to stop, that we might try to fully ingest the overarching story of our lives and God’s gracious hand weaving there throughout.
My grandmother will not whisk gravy at her stove this Thanksgiving, but I have learned home from her, and I have become the whisker and masher and baker. I will make mashed potatoes for my sons, and perhaps while I work at peeling them, my boys will perch on a stool at the counter and watch, taking in the sights and smells. More likely, they will wrestle in the leaf pile or run through the house with their cousins while the Cowboys game blares in the background.
Home, I’ve realized, is something we receive, something created and cultivated for us. I work tirelessly to create a place, a feeling, of “home” for my children, but my feeling of home is what was created for me. I imitate what I saw and smelled and learned from those before me.
We’re all, in effect, imitating the One who’s set a longing for home in our hearts. It is a whisper we must lean down to hear, an invitation to carefully investigate. We think the longing calls us back to the places and faces we’ve known, back to the traditions and tastes we’ve enjoyed. Instead, it is coaxing us forward, to look for the place and the face we’ve not yet known by sight. We know by faith what we’ve not yet seen, but we only know it now as longing.
Our Christ is preparing a home for us, you know.
The longing rises, even in the midst of our thankfulness. Something is not yet complete. The world strains under its own pressure. Our hearts cry out — for redemption, for settledness, for rest from this darkness and this flesh. We cry out for our God. The ultimate longing underneath all we crave is to be at home with him, at the table, studying every contour of his face, hearing the tenor of his voice, enjoying his delight, trying the heavenly mashed potatoes, and relating to others without sin. Perhaps the only remaining holiday in heaven will be Thanksgiving.
In this liminal space, we live with thankful longing. We know that the world has been set right, and this is why we’re thankful, but its rightness is still being disseminated. We are left longing, because God is not yet done pursuing. We must humbly give him space for his own longing.
In this in-between, we create imitations of our real home through the table, the talk, and the giving of thanks. When we gather with friends and family and lift our meager words of thanksgiving to God, we pause the advance of age and time if just for a moment and, with our traditions and tastes, foreshadow our heavenly home. As we will do there, we turn our attention to the host, who has provided a bountiful feast of celebration and gladly serves all who’ve accepted the invitation to the table. We enjoy the company of our brothers and sisters, named so by blood. We accept with gladness the offered food that satisfies and cup that quenches. We receive all we’ve been given ⎯ oh how much! ⎯ with humble thanksgiving and, here only, a prayerful desire for more.
Friends, let this Thanksgiving be a taste of home. Make your family’s traditional foods, watch your family’s traditional movies, and play your family’s traditional games. And when a twinge of longing attaches to your thanks-giving, remember that this was set in our hearts by the great Giver.
We’re all hungry. We’re all thirsty. We’re all weary and heavy laden. Let the longing for a true north lead you to Christ and an anticipation of what’s to come. In your rest from work, know that he who began a good work in us will carry it to completion (Philippians 1:6). Pass out appetizers of grace and truth, preparation for the feast to come. Love wildly. Forgive tirelessly. Thank him unabashedly. In all things, imitate and anticipate the final Thanksgiving table and a place where all our longings will finally find their home.