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Grace daily by Joseph Prince… One thing is needful

Proverbs 4:20–21

My son, give attention to my words; incline your ear to my sayings. Do not let them depart from your eyes; keep them in the midst of your heart;

George Müller, who lived in the 1800s, cared for about 10,000 orphans in total in his five large orphanages. But he never allowed his huge responsibility to take him away from the Word of God. He said that every day, he would set aside time to study the scriptures until his inner man was happy in the Lord.

Once, Müller met a man who worked between 14 and 16 hours every day. He told the man, “You are destroying your health. You don’t have time for your family and, most importantly, you don’t have time to nourish your inner man with the Word of God.”

The man replied, “I hear you, but I can’t see how I can cut down my working hours and spend time in the Word because even with the 14 to 16 hours I put in each day, I still can’t put enough bread on the table for my family.”

As the man walked away, Müller said, “He doesn’t believe that if he gives time to God’s Word first, God will take care of all his needs.”

Likewise, do you really believe that every day, only one thing is needful? Even if the bills don’t get paid, the children are not making any headway in their studies and the office work is not completed, all these things can wait. Only one thing is needful—that you spend time in the Word of God.

When Martha complained to Jesus that her sister Mary had left her to serve alone (Mary was sitting at Jesus’ feet and hearing His Word), Jesus defended Mary by saying, “Martha, Martha, you are worried and troubled about many things. But one thing is needed, and Mary has chosen that good part, which will not be taken away from her.” (Luke 10:41–42)

My friend, you will not lose out when you take time to sit down and listen to God’s Word. Even your health and well-being will be blessed. (Proverbs 4:22) So take time today to meditate on His Word. It will make your way prosperous (Joshua 1:8–9), and give you divine health and good success!

Thought For The Day

You will not lose out when you take time to sit down and listen to God’s Word.

The Smile of God in the Face of His Saints

keyboard. One feeling dominated all the others: loneliness. The email now resting in my “sent” folder was the reason for my unrest.

A close friend had asked me to give my rationale for holding to a “traditional view” of marriage. Immediately, my sinful flesh rose to whisper, The fear of man is the beginning of comfort. I could just “forget” to send my response, or smooth it out to the point where my Christian faithfulness would go unnoticed behind anthropological and natural-law arguments. I was Jonah, running from faithfulness and, consequently, from the presence of the Lord.

Thankfully, this episode was short-lived, and I did my best to lay out, as honestly and winsomely as I could, a Christian view of marriage and the family. But as I came closer to sending my email, I also became more conscious of the link between obedience and suffering.

I contemplated the possibility of losing the respect of my friend, my good standing in his eyes, maybe even the friendship itself. It is, indeed, better to suffer for doing good than evil (1 Peter 3:17), but a visceral feeling of loneliness proved that the suffering that comes along the path of obedience is real and can take many forms.

When Obedience Is Costly

Faithfulness to Christ always involves suffering in some form, “for Christ also suffered once for sins” in his great act of obedience (1 Peter 3:18). Obedience requires a death of some kind: death to self-security, death to pride, death to our reverence of man’s praise — ultimately, death to self. While we greatly desire for the sinful parts of our flesh to be destroyed like cancer, we often forget how painful the treatment can be. We’re surprised that obedience to Christ involves as much suffering as, say, tearing out your eye or cutting off your hand (Matthew 5:29–30).

And in the midst of an undeniable moral shift in our society, obedience-borne suffering will become increasingly visible to Christians and non-Christians alike. Because of this, Christians committed to remaining faithful to Christ above all else must settle the question in our own hearts:Will Christian obedience inevitably prove to be a defeat?

Unless a strong, joy-filled “No!” rises in our throats, we may prove to be a little good for anything but to be thrown out and trampled underfoot (Matthew 5:13). Christian faithfulness is entirely worth the suffering that attends it, and amazingly, God promises to prove it, not only in the life to come, but even in this present age (Mark 10:30).

When biblical faithfulness means losing your job, when society decides that your homeless ministry is not worth the gospel principles that impel you to minister, when your close friends react to your Christian beliefs with hostility, eye-rolls, and scoffing — how will you say that faithfulness is worth it?

God Will Take You In

We have a final backstop to these difficult questions, an ultimate promise that lays a hand over the mouth of worries and doubts: “My father and mother have forsaken me, but the Lord will take me in” (Psalm 27:10).

In our faithfulness to God, we will not be left to suffer in loneliness and isolation. Rather, it is here that we are promised the greatest fellowship, company, and validation. The promise of the God’s affirmation allows us to joyfully bear the weight of even the most drastic faithfulness.

So the psalmist extends to us this pledge: when your faithfulness to God and his word leads to being forsaken by others, even by those who are closest to you, consider it gain, because God himself will take you in.

In this alone, we have more than enough to persevere in obedience, but Scripture reveals even more about how he will “take us in.”

Taken in by His People

Jesus himself promises, “There is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, who will not receive now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions (Mark 10:29–30).

The pain of loss we incur in obedience is refunded “now in this time” by receiving a new family and a new life in fellowship with other Christians. The Lord who shelters us in the day of trouble (Psalm 27:5) does so through his Spirit-indwelt church.

C.S. Lewis makes the point in thesecond book of his Space Trilogy:

When Eve fell, God was not Man. He had not yet made men members of His body: since then He had, and through them henceforward He would save and suffer. One of the purposes for which He had done all this was to save . . . not through Himself but through Himself in [man].

On this side of the incarnation, God fulfills his promise to shelter not only by his direct presence through the Spirit, but also through his body, the church.

It is not, then, too difficult to realize some of the many practical implications of such a truth. It was not too hard for me in my accountability group, when I explained about my friend and the recent email. While I feared rejection and loss in one relationship, I heard, “Well done, good and faithful servant,” through the mouths of Christian brothers. I received back love, acceptance, and validation through the Christian community Christ had provided. I could feel the smile of God in the smiles of my brothers.

Good to Be Near to His Church

As members of Christ’s body, these truths both provide for us, and demand of us, in very practical ways. For the suffering, faithful Christian, the shelter of Christ himself, through his body, provides great grace and comfort; and for the supporting member of that body, it inspires us to give great grace and comfort to those who are suffering.

So we say to the faithful sufferer: though society, friends, employers, clients, father, and mother abandon you, the Lord will take you in. Don’t seek the praise that comes from man, but that which comes from God. You will suffer loss — yes, real loss — but in that loss, look to the means that God has provided in his church to shelter, affirm, and validate your faithfulness.

And to the faithful comforter we say: play your role! You are God’s means to build up and shelter your brother in the day of trouble. In your weekly worship, community life, small groups, and accountability meetings, be the instrument of God in lifting the faithful high upon a rock, their heads up above their enemies all around them (Psalm 27:5–6).

God has given his church this great dignity now, and in the days to come: we are the smile of God to one another, that we might know, and the world might see, that even in our suffering and pain, “it is good to be near God” (Psalm 73:28).

 

Open Heaven today by Pastor E.A Adeboye. August 23rd, 2015

HEAVEN AT LAST – Sunday August 23rd 2015

HEAVEN AT LAST
Memorise: In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. John 14:2

Read: Revelation 21:1-8, 21 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Bible in one year: Genesis 35-36,35 And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.
Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:
And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.
And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.
So Jacob came to Luz, which is in theland of Canaan, that is, Bethel, he and all the people that were with him.
And he built there an altar, and called the place Elbethel: because there God appeared unto him, when he fled from the face of his brother.
But Deborah, Rebekah’s nurse died, and she was buried beneath Bethelunder an oak: and the name of it was called Allonbachuth.
And God appeared unto Jacob again, when he came out of Padanaram, and blessed him.
10 And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.
11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;
12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.
13 And God went up from him in the place where he talked with him.
14 And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.
15 And Jacob called the name of the place where God spake with him,Bethel.
16 And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.
17 And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.
18 And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.
19 And Rachel died, and was buried in the way to Ephrath, which isBethlehem.
20 And Jacob set a pillar upon her grave: that is the pillar of Rachel’s grave unto this day.
21 And Israel journeyed, and spread his tent beyond the tower of Edar.
22 And it came to pass, when Israeldwelt in that land, that Reuben went and lay with Bilhah his father’s concubine: and Israel heard it. Now the sons of Jacob were twelve:
23 The sons of Leah; Reuben, Jacob’s firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:
24 The sons of Rachel; Joseph, and Benjamin:
25 And the sons of Bilhah, Rachel’s handmaid; Dan, and Naphtali:
26 And the sons of Zilpah, Leah’s handmaid: Gad, and Asher: these are the sons of Jacob, which were born to him in Padanaram.
27 And Jacob came unto Isaac his father unto Mamre, unto the city ofArbah, which is Hebron, where Abraham and Isaac sojourned.
28 And the days of Isaac were an hundred and fourscore years.
29 And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.
36 Now these are the generations of Esau, who is Edom.
Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hivite;
And Bashemath Ishmael’s daughter, sister of Nebajoth.
And Adah bare to Esau Eliphaz; and Bashemath bare Reuel;
And Aholibamah bare Jeush, and Jaalam, and Korah: these are the sons of Esau, which were born unto him in the land of Canaan.
And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob.
For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.
Thus dwelt Esau in mount Seir: Esau is Edom.
And these are the generations of Esau the father of the Edomites inmount Seir:
10 These are the names of Esau’s sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau.
11 And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.
12 And Timna was concubine to Eliphaz Esau’s son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau’s wife.
13 And these are the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau’s wife.
14 And these were the sons of Aholibamah, the daughter of Anah the daughter of Zibeon, Esau’s wife: and she bare to Esau Jeush, and Jaalam, and Korah.
15 These were dukes of the sons of Esau: the sons of Eliphaz the firstborn son of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,
16 Duke Korah, duke Gatam, and duke Amalek: these are the dukes that came of Eliphaz in the land of Edom; these were the sons of Adah.
17 And these are the sons of Reuel Esau’s son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these are the dukes that came of Reuel in theland of Edom; these are the sons of Bashemath Esau’s wife.
18 And these are the sons of Aholibamah Esau’s wife; duke Jeush, duke Jaalam, duke Korah: these were the dukes that came of Aholibamah the daughter of Anah, Esau’s wife.
19 These are the sons of Esau, who isEdom, and these are their dukes.
20 These are the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah,
21 And Dishon, and Ezer, and Dishan: these are the dukes of the Horites, the children of Seir in the land of Edom.
22 And the children of Lotan were Hori and Hemam; and Lotan’s sister was Timna.
23 And the children of Shobal were these; Alvan, and Manahath, and Ebal, Shepho, and Onam.
24 And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.
25 And the children of Anah were these; Dishon, and Aholibamah the daughter of Anah.
26 And these are the children of Dishon; Hemdan, and Eshban, and Ithran, and Cheran.
27 The children of Ezer are these; Bilhan, and Zaavan, and Akan.
28 The children of Dishan are these; Uz, and Aran.
29 These are the dukes that came of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah,
30 Duke Dishon, duke Ezer, duke Dishan: these are the dukes that came of Hori, among their dukes in the landof Seir.
31 And these are the kings that reigned in the land of Edom, before there reigned any king over the children ofIsrael.
32 And Bela the son of Beor reigned inEdom: and the name of his city was Dinhabah.
33 And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.
34 And Jobab died, and Husham of theland of Temani reigned in his stead.
35 And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.
36 And Hadad died, and Samlah of Masrekah reigned in his stead.
37 And Samlah died, and Saul of Rehoboth by the river reigned in his stead.
38 And Saul died, and Baalhanan the son of Achbor reigned in his stead.
39 And Baalhanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife’s name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
40 And these are the names of the dukes that came of Esau, according to their families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth,
41 Duke Aholibamah, duke Elah, duke Pinon,
42 Duke Kenaz, duke Teman, duke Mibzar,
43 Duke Magdiel, duke Iram: these be the dukes of Edom, according to their habitations in the land of their possession: he is Esau the father of the Edomites.
John 18:33-19:16; 33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
19 Then Pilate therefore took Jesus, and scourged him.
And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
And said, Hail, King of the Jews! and they smote him with their hands.
Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
When Pilate therefore heard that saying, he was the more afraid;
And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar’s friend: whosoever maketh himself a king speaketh against Caesar.
13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
MESSAGE
You may have wondered in your heart, “Of what benefit is it to me to deny myself the pleasures of sin by living a holy life?” I have good news for you: it is of great benefit. One major benefit of living a holy life is the assurance of making it to Heaven. Our Lord Jesus Christ inMatthew 5:8 said:
“Blessed are the pure in heart: for they shall see God.”
Many people are being deceived today by the doctrine that says you can still make it to Heaven even when you live in sin, so far as you have confessed Jesus Christ as your Lord and Saviour. Don’t be deceived; Heaven is not for everyone. It is not for sinners, nor is it for the wicked; it is for the pure in heart. Heaven is not for souls confessing salvation but still living in sin. Nothing that is defiled or tarnished with sin can be allowed into Heaven (Revelation 21:27). It is a prepared place for a prepared people. Nobody can get there by wishful thinking. The Lord Jesus Christ has gone ahead of us to prepare a place for us, and He will definitely return to take us there (John 14:1-3). Will you be among those who will be welcomed into Heaven? Beloved, many people are fast shifting their focus away from heaven to earth. In fact, Satan is giving some people a very comfortable piece of the world so that they will forget about Heaven. Is comfort or wealth eroding your faith in Christ? Are wealth and earthly pleasure replacing God in your hearth? Don’t let anything good or bad hinder you from making it to Heaven!
Living a life of holiness is also of benefit to your life on earth. One of such benefits is the anointing. Hebrew 1:9 says:
“Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.”
“Oil” in this scripture symbolises the Holy Spirit. If you want the anointing, you must live a holy life. If you want the power of God to move freely through your life and ministry, you must be holy. In fact, the degree to which you are holy will determine the extent of the anointing upon your life. Based on this, you can easily tell that those ministers of the gospel who appear to be highly anointed but lack holiness must have gotten their power from some other source and not God. If you want power from God, you cannot get it by compromising with sin. Are you living a holy life?
Key Point
God can only entrust you with His power if you are living a life of holiness.
reference: From Open Heavens daily, by Pastor E.A. Adeboye

OUR DAILY MANNA BY PASTOR W.F KUMUYI.. AUGUST 23rd, 2015

TOPIC: Serving Through His Spirit

Sunday, August 23, 2015
TEXT: NUMBERS 11:24-30
KEY VERSION: “And Joshua… answered and said, My lord Moses, forbid them. And Moses said unto him, Enviest thou for my sake? would God that all the LORD’S people were prophets, and that the LORD would put his spirit upon them!” (Numbers 11:28,29).
An American, with an English gentleman, was viewing the Niagara whirlpool rapids, when he said to his friend: “Come, and I’ll show you the greatest unused power in the world”. And taking him to the foot of Niagara falls, “there” he said, “is the greatest unused power in the world!”. “No my brother, not so!” was the reply. The greatest unused power in the world is the Holy Spirit of the living God.
Moses, a great man of God, was instructed to appoint “…seventy men of the elders of Israel,… and officers… and bring them unto the tabernacle of the congregation,… and I will take of the spirit which is upon thee; and will put it upon them; and they shall bear the burden of the people with thee…”. The spirit of God in the life of a Christian labourer gives enablement and power for productivity as the work of God cannot be done in the arms of flesh. There is a limit to how far a saint can function in the Lord’s work, without the enduement of the Holy Spirit. It takes unction, inspiration and power from on High to serve the Lord sustainably.
Every believer is born to serve. The only justification for a believer’s continued existence in this sinful world after being born again is to ensure that the work of the kingdom is done to daily win souls to the Lord. We are labourers together with Him. “We then, as workers together with him, beseech you also that ye receive not the grace of God in vain” (2 Corinthians 6:1).
The importance and place of the Holy Spirit cannot be relegated in the life of a Christian worker, if he or she wants the work done effectively with evidence of fruits abiding. Wonderfully, the blessed Holy Spirit is readily available for the saved and sanctified soul who is keenly desirous, thirsty and hungry for the experience.
BIBLE IN ONE YEAR: DANIEL 9 – 10
THOUGHT FOR THE DAY: It takes the Spirit’s enablement to undertake the work of the Spirit.

 

Triumphant Radio celebrate 33 Years Of Blissful and Sweet marriage of Bishop David & Pastor Faith Oyedepo

 

oyedepo-and-wife

The President and Founder of Living Faith Church worldwide aka Winners Chapel, Bishop David Oyedepo and his wife, Pastor (Mrs.) Faith Oyedepo mark 33 years since they were joined together as husband and wife.
Papa And Mama

Bishop Oyedepo Speaking on Sunday during the 2nd Anointing service.Bishop Said “it been Sweet in the last 33years and this New Week Marks the 33rd Anniversary of His Marriage”
We celebrate with God Servant  and Our Father.GOD Bless Papa and Mama Oyedepo

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